Mausoleums of the Yellow Emperor [courtesy China.org] Huangling County is located on the Loess Plateau of northwest China in Shaanxi Province. It is known for the Yellow Emperor’s tomb, hence the name Huangling of the county.
— INTRO by ANCIENT PATRIARCHS: It is our opinion that there are solid reasons to believe that Huang Di and all other Chinese patriarchs are just as historical as all other ‘legendary’ patriarchs all over the world. Sure, they were deified, their heroic deeds exaggerated & embellished, but the one reason that skepticism has grown these last 100 years, is because of the rich Western control freaks who organised this dis-information campaign against them, under mandates of Darwinism, Cultural Marxism, Atheism, Post Modernism, & Satanism, to break national histories & cultures, in order to equalise & mongrelise humanity, to realise their global pipedream of their NWO slavery system over all nations. —
Huang Di or ‘Yellow Emperor’ is the legendary ancestor of the Chinese nation. His surname is Ji and Xuan Yuan or You Xiong is his name. He led his people to victory over other tribes under the interfering Emperors Yan Di and Chi You and brought unity and stability among them. With those triumphs, he was made leader of union of all the tribes. It is said he taught people silkworm breeding, vessel and vehicle making, characters, temperament, healing art, calculation and so on. Therefore people loved and admired him.
About 4,000-5,000 years ago, i.e. during the late period of primitive society of China, a number of legendary heroes had emerged to conquer nature and improve the lives of the people, among whom were included the Yellow Emperor, Fu Xi, Nu Wa, Shen Nong, Yao, Shun and Yu. (see A.P. chart below, click for big) In their memories, people built many tombs and even had several tombs in different provinces built for the same hero. The Yellow Emperor is one, for example, who had two tombs built in Shaanxi, in addition to others in Henan, Hebei and Gansu provinces.
Actually, no one knows for certain about these legendary heroes, and even historical records spring mostly from hearsay. As for their deaths and burial places, the records here are also vague and the stories quite different. Based on what is known of burial practices, tombs as large and lavish as those of legendary heroes could not have been built at the times of their death, neither had mausoleums for sacrifice yet appeared. All the existing mausoleums and buildings, therefore, were built by later generations in their memory, virtually eliminating the possibility that the bodies of the heroes were inside the tombs.
The Yellow Emperor’s tomb is located on Qiaoshan Hill in north Huangling County, one kilometer from the county town. Jushui River runs by the left side of beautiful Qiaoshan. Amid a luxuriant growth of ancient cypresses is the Yellow Emperor’s Tomb, 3.6 meters high and 48 meters in circumference.
A distant view of the Yellow Emperor Mausoleum
At the entrance of the mausoleum stands a pavilion in which there is a tombstone with the characters ”The Yellow Emperor’s Tomb.” Behind this structure is another pavilion in which stands a stele carrying the characters “Supreme Guidance from Qiaoshan.” Behind it there is a stone tablet erected in 1776 during the reign of Emperor Qian Long of the Qing Dynasty, with the characters “Ancient Yellow Emperor’s Tomb on Qiaoshan.” To the south of it is a large, tall terrace said to have been built by Emperor Wu Di (140-87 BC) of the Han Dynasty for prayer and for offering sacrifice to the Yellow Emperor over 2,000 years ago after he returned from his expedition to the northern territory of the country.
Tombstone and grave mound of the Yellow Emperor Mausoleum
There are several different accounts relating to the death and burial of the Yellow Emperor. One is the story told in “Title Conferring” from the Records of the Historian by Sima Qian (c 145 or 135 BC-?) during the Western Han Dynasty (206 BC-AD 24):
Minister Gong Sun said: The Yellow Emperor mined bronze from Shoushan Mountain and cast a cooking cauldron at the foot of Jingshan. Once the casting was completed, a dragon with drooping whiskers came down and, carrying on its back the Yellow Emperor with his retinue of 70 high officials; it flew up and away. We small officials couldn’t get on, but caught hold of the dragon’s drooping whiskers. The whiskers pulled loose and we dropped with the Yellow Emperor’s bow. All the people gazed after the Yellow Emperor who was disappearing in the sky and cried as they dung to his bow and the dragon’s whiskers.
“Hence, the place where the cauldron was cast was named Cauldron Lake and the emperor’s bow was Bow of Crying. Then Emperor Wu Di said: ‘Aha, if I could become like the Yellow Emperor, I would leave my wife and children without hesitation.’
“In the winter of the next year Emperor Wu Di ordered over 100,000 soldiers on a north expedition. After coming back from the expedition, they held a memorial ceremony at the Yellow Emperor’s tomb on Qiaoshan. Emperor Wu Di said: ‘I heard that the Yellow Emperor had gone up to Heaven, why is his tomb here still?’ Someone answered: ‘After the Yellow Emperor went up to Heaven the officials buried his dresses.'”
According to Sima Qian’s Records, people in his time thought the Yellow Emperor had gone up to Heaven and there could be no tomb. But, Sima Qian legitimized the tomb as containing the Yellow Emperor’s clothing.
No known records tell the true stow of the Yellow Emperor’s tomb, so we must rely on hearsay. What is true, according to Sima Qian, is that Emperor Wu Di held a memorial ceremony for the Yellow Emperor at the tomb on Qiaoshan after coming back from his north expedition. Thus, it may be safe to say that the Yellow Emperor’s tomb dates back at least 2,000 years.
There is also a Temple of the Yellow Emperor at the foot of Qiaoshan, an old structure adjoining the tomb, used for offering sacrifices. There are many centuries-old cypress trees with huge branches towering over the temple ground. The largest one is 19 meters high, with a 10 meters girth at the base, 6 meters in the middle and 2 meters at the top of the trunk, said to have been planted by the Yellow Emperor.
The cypress said to have been planted by the Yellow Emperor more than 5,000 years ago
Below the western steps of the hall there is a small old cypress from which Emperor Wu Di is said to have hung his armour when he camped there and offered his sacrifice to the Yellow Emperor after returning from his north expedition. This incident gives the cypress its name Marshal Cypress. To this day the mark of the nail from which the armour is said to have hung on the tree is still visible. Though these are only hearsay, the size of these cypresses prove they have endured for centuries.
The armour hanging cypress
The temple entrance has five doors with a single eave under the same beam, and fixed on the temple in front is a horizontal board inscribed with the characters “Temple of the Yellow Emperor.”
The gate of the Temple of the Yellow Emperor
There are three passage pavilions in the court of the front hall of the temple, with more than 70 steles erected during the Ming and Qing dynasties, and inscriptions by emperors through the ages to memorialize the Yellow Emperor. The inscriptions on the steles clearly describe the sacrificial rituals of the emperors. Beyond the pavilions of steles sits the main hall of the Temple of the Yellow Emperor, along with a seven-room structure with a single eave, a circular corridor and a large front terrace. The hall is surrounded by old cypresses. A horizontal board inscribed with “The Progenitor of Human Civilization” is hung in the very middle of the hall. Placed in the mid-hall is a tablet dedicated to the Yellow Emperor, marking the Chinese traditional way of ancestor worship. On display inside the hall are legends and materials about the life of the Yellow Emperor, representing the great exploits of this ancient hero and founder of the Chinese nation.
The Great Hall of the Temple of the Yellow Emperor
Carved stone image of the Yellow Emperor
6 thoughts on “The Mausoleums & Legend of Huang Di”
The Yellow Emperor, and Fu Xi, were both memories of Noah.
Fuxi perhaps, although we don’t know who he was, NuWa IS the Chinese Noah! Hence the similar name. Huang Di was way down the time-line even beyond Shen Nong who was 10-14 generations before Huang Di, even though they were friends (Shen Nong lived a long time as was normal in the early days after the Flood, like Shem living 600 yrs.) Our private theory is that Shen Nong was the patriarch of the chinese branch of humanity and originated in Mesopotamia after the confusion of tongues at the Tower of Babel. Huang Di, however, is no memory of Noah, as he lived in Xian already, many years after the Flood. Cheers!
Update on this, I confised Hiang Di with Yao. Yao was the historical Chinese Noah. His great-great-great grandfather, Huang Di, appears to be based on Enosh. They both died in the same year.
Hi. Sorry it took so long to add your comment. Busy life.
Huang Di was Huang Di. Yao was Yao. They didn’t live in the same period. And Yao was not the Chinese Noah. The Chinese legendary (or mythical acc. to Wikipedia) Noah was Nuwa. Nuwa survived global Flood together with Fuxi, and there were no survivors. They re-populated the Earth by forming clay people and making them alive. Of course that part is mythical. But notice that the names Noah and Nuwa are super similar.
The floods during YAO were post-FLOOD natural lakes that were left overs from the GREAT FLOOD in natural reservoirs which – filled to overflowing by natural post FLOOD rains overflowed and broke through their walls for hundreds of years, and created instability and new rivers and inundations throughout China (and the rest of the world; think of the creation of the Grand Canyon within weeks after HOPI LAKE burst through its banks, digging out the Canyon! DA YU or Yu the Great was able to somehow make order out of natural chaos by creating new damns and canals to regulate the water systems in CHina, where as his father Gun had failed to do so and was executed for hsi trouble.
While I’m aware of the Nuwa legend, many cultures have more than one Noah figure in their history. For example, the Greeks have Ouranos and Nereus, both based on Noah.
Yao began to reign when he was 600 years old, 756 years after the Kali Yuga, which was 3104 BC. Therefore, the reign of Yao began in 2348 BC, the same year as Ussher’s date for Noah’s Flood.
Also, counting back to him from the known dynasties, his reign began 150 years before the reign of Yu, which was calculated as either 2197 or 2205 BC, putting the reign of Yao in either 2355 or 2348 BC. Thus, counting from either direction puts him at the correct time to be Noah.
Yes, the major problem in his reign was flooding, solved by the canals built by Shun. But that was flooding in the 100 years immediately after the Flood. And while the Chinese today place that flooding on the Yellow River, it was actually on the upper Tigris and Euphrates.
You can still see some of those early canals today on Google Earth. 37°59’52.91″N 39°46’3.62″E There is a grid of them, that is kind of like a road/canal network covering a large area. They only remain where they cut through rocky terrain. In the areas of farmland they’ve been erased by four millennia of plowing the fields.
Have you seen Hoffman’s video about the 3000 BC dating of the Flood? https://ancientpatriarchs.wordpress.com/2018/02/27/wow/
That clarifies more accurately Bible dating than Ussher’s whose dating was based on a corrupted translation rather than on the superior Septuagint, where the 10 descendants of Shem all died before his own death, because the Pharisees in the time of Paul had dropped the “1” -s before their childbearing ages. I rather depend more on Genesis’ historicity than on the Kali Yuga from India.
Re. “many Noah figures”… There are two apparent Noah figures among the Greeks. That could easily be explained by the fact that the Greeks descended from different tribes Aeolians Spartans etc. and mixed with their previous territory owners, e.g. Mycenaeans, each with their own Flood narratives and Flood hero names. Also that Nereus is a Noah figure was only ‘theorised’ by brother Robert Bowie jr. whom we treated in our article
Also we have to take into account that not only their alphabet but some of their Hellenistic legends surely were borrowed from the Phoenicians (SEE Sanchoniathon below) & not to forget the Egyptians whom they idolised, as well, so their mythology was a veritable ethnic mix.
But Sanchoniathon (SEE: https://ancientpatriarchs.wordpress.com/2017/09/03/what-did-sanchoniathon-phoenicias-ancient-historian-write/
said that Nereus was the son of Pontus and that Ouranos (NOAH!) made war with Pontus, so he could not have been Noah acc. to Sanchoniaton. QUOTE: “Ouranus then made war against Pontus, but afterwards relinquishing the attack he attached himself to Demarous, when Demarous invaded Pontus: but Pontus put him to flight, and Demarous vowed a sacrifice for his escape. ”
All in all, ancient history – except Genesis – is a veritable hotchpots of many overlapping differently named individuals and narratives.